In the network of the eight characters known as Saju-palja, the core concept that determines one's "social role" is Sipseong (The Ten Gods). Based on the Ilgan (the Self), the other characters are classified into ten different names depending on their relationship of generation or control (Saeng-Geuk). This serves as a map of how an individual interacts with the world and the values they pursue.
First, Bigyeon (the Friend) and Geobjae (the Robber) share the same element as the Self, representing self-esteem, independence, and competitiveness. A strong Bigyeon points to a clear sense of subjectivity and an independent streak, while a well-developed Geobjae manifests as a fierce competitive spirit and the drive to overwhelm others. In modern society, these serve as the fundamental strength needed to build one’s personal brand and survive in a competitive landscape.
Siksin (the Eating God) and Sang-gwan (the Hurting Officer) represent the energy you output into the world. They signify the activity of expressing your talents and giving to others, and are commonly interpreted as one's "blessing for food" (livelihood) or expressive ability. A well-developed Siksin highlights a specialized expertise—the ability to dig deep into one subject—whereas a strong Sang-gwan indicates exceptional wit and quick thinking, allowing one to stand out in the arts or oratory. Within a Saju chart, these act as the driving forces that generate wealth.
Jaeseong (Wealth/Reality) represents the results and outputs that you control and manage; it typically symbolizes material wealth and a sense of reality. While Jeong-jae (Proper Wealth) signifies meticulous management skills and stable assets, Pyeon-jae (Indirect Wealth) refers to a temperament for large-scale distribution or commanding broad spaces. Those with a well-developed Jaeseong are quick to grasp reality and possess a result-oriented mindset, often leading them to excel in economic activities.
Gwan-seong (Authority/Career) is the energy that regulates you and aligns you with a framework, symbolizing honor, organization, and a sense of responsibility. While Jeong-gwan (Proper Authority) represents a conservative tendency to uphold principles and order, Pyeon-gwan (Biased Authority) manifests as authoritative, explosive leadership or a drive for high-stakes prestige. Those with a well-placed Gwan-seong value social titles and status, achieving stable growth within organizational life.
Lastly, In-seong (Input/Support) is the energy that generates and nurtures the self, representing study, qualifications, and receptivity. While Jeong-in (Proper Resource) signifies orthodox academic pursuits and recognized authority, Pyeon-in (Indirect Resource) refers to original ideas or technical intuition. Those with abundant In-seong possess great depth of thought, are skilled at drawing support from others, and show strength in knowledge-based activities.
In this sense, the Sipseong (Ten Gods) does not classify energies as inherently "good" or "bad"; rather, it reveals which way your life force leans. By looking at the distribution of these ten characters, you can discern whether your chart is one that pursues wealth, prioritizes honor, or places self-expression above all else. Identifying which Sipseong manifests most strongly in your own Saju can provide much-needed clarity for the career paths or relationship struggles you are currently navigating.